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· "The more the worker appropriates the external world and sensuous nature through his labor, the more he deprives himself of the means of life in two respects: first, that the sensuous external world gradually ceases to be an object belonging to his labor, a means of life of his work; secondly, that it gradually ceases to be a means of life in the immediate sense, a means of physical subsistence of the worker..."

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· The facts I have in mind are publicly known, and yet the same public that knows them can successfully, and often spontaneously, taboo their public discussion and treat them as though they were what they are not-namely, secrets

· Liberties in the sense of civil rights are the results of liberation, but they are by no means the actual content of freedom, whose essence is admission to the public realm and participation in public affairs."

· Man's reason, being fallible, can function only if he can make 'public use' of it, and this is equally true for those who, still in a state of "tutelage," are unable to use their minds 'without the guidance of somebody else' and for the 'scholar', who needs 'the entire reading public' to examine and control his results"

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