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Mill's central question in On Liberty (focused on autonomy, the individual, argues are consequentialist, finds one's own path, and liberty).

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Nature hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he. For as to the strength of body, the weakest has strength enough to kill the strongest, either by secret machination or by confederacy with others that are in the same danger with himself."
One ought not, of course, to call it virtù to massacre one's fellow citizens, to betray one's friends, to break one's word, to be without mercy and without religion. By such means one can acquire power but not glory. If one considers the manly qualities Agathocles demonstrated in braving and facing down danger, and the strength of character he showed in surviving and overcoming adversity, then there seems to be no reason why he should be judged less admirable than any of the finest generals. But on the other hand, his inhuman cruelty and brutality, and his innumerable wicked actions, mean it would be wrong to praise him as one of the finest men
I have pointed out several times that whether men have good or bad fortune depends on whether they adjust their style of behavior to suit the times. [...] There are two reasons why we are unable to change when we need to: In the first place, we cannot help being what nature has made us; in the second, if one style of behavior has worked well for us in the past, we cannot be persuaded we would be better off acting differently. The consequence is that one's fortune changes, for the times change, but one's behavior does not

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