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How do the political philosophies described by De Coulanges (a secondary historian) and Thucydides (a primary historian) most importantly differ from our own and, yet, in what ways does one account also differ from the other? With what families of political philosophies -- communalistic or individualistic -- would you most closely associate that which they jointly describe (note the authors are not necessarily adherents)?
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- It would seem as if the rulers of our time sought only to use men in order to make things great; I wish that they would try a little more to make great men; that they would set less value on the work and more upon the workman; that they would never forget that a nation cannot long remain strong when every man belonging to it is individually weak; and that no form or combination of social polity has yet been devised to make an energetic people out of a community of pusillanimous and enfeebled citizens
- Reflection is a snare in which one is caught, but, once the 'leap' of enthusiasm has been taken, the relation is a different one and becomes a noose which drags one into eternity. Reflection is and remains the hardest creditor in existence; hitherto it has cunningly bought up all the possible views of life, but it cannot buy the essentially religious and eternal view of life; on the other hand, it can tempt people astray with its dazzling brilliance, and dishearten them by reminding them of all the past. But, by leaping into the depths, one learns to help oneself, learns to love others as much as oneself, even though one is accused of arrogance and pride—because one will not accept help—or selfishness
- The right of nature [...] is the liberty each man hath to use his own power as he will himself for the preservation of his own nature; that is to say, of his own life; and consequently, of doing anything which, in his own judgement and reason, he shall conceive to be the aptest means thereunto